- Log per day - 2026
- 2026-03-25
- Work-in-progress
- Got a really great prompt/nudge from a mentor, when I told him about the disagreeability micro-era Iâm in right now (which I wrote about at Holding myself and other men to high standards - 2026-03-24)
âBeware of doing the thing of rejecting parts of yourself that you've outgrownâ
- Itâs easy to fall into the behaviour of:
- Outgrowing something (or at least, beginning to outgrow it, having the desire to outgrow it become a foregrounded thing that you are now doing, now have full aliveness/consensus/Chanda to do)
- And then being like, âfuck you!!!â to any parts of yourself that still want to do that thing
- And then, extending it interpersonally, to be like âfuck you!!!â to anyone who you see doing the same thing
- (which is exactly the energy that Iâve been in for the last ~5 days, a real âomg, Iâm so sick of people, I keep seeing people doing these things that Iâm now so allergic toâ) thing
- It currently feels more of a problem that Iâm rejecting other people because I associate them with a trait that Iâm currently super allergic to. It doesnât feel clear that Iâm rejecting parts of myself, it doesnât feel like that is currently part of my lived experience. But I guess I am definitely doing the thing of âI used to do x, and now I want to make sure I never do x againâ, which definitely has a strong flavour of âand therefore, I will leave behind any parts of me that used to do x, or endorse me doing x, or liked xâ
- So, an exploration of:
- What I want to do differently
- Past parts of myself that I donât want to reject
- Other people who I donât want to reject
The triggers, and my own parts
- Note that all of these triggers happened in a single day and inspired my current âoh god I need to get the hell away from peopleâ thing đ
1. Intellectualising
- Trigger â pointless intellectualising without actual engagement
- I see a man pontificating about philosophy, in a way that is clearly just spouting memorised facts, talking about different âismsâ, philosophers, etc. All very surface level, not actually engaging with ideas or really thinking, just reciting âwell, philosopher x says yâ. And pointless, too, not leading anywhere, not generative. Engaging in the bullshit act of theorising for the sake of it, with an implicit assumption that itâs leading somewhere.1
- What I want to say when I witness this is: âso what?â and âwhy are we talking about this?â
- What am I rejecting?
- I spent years doing this without realising that thereâs a better way!
- This was literally a key failure mode that a mentor pointed out to me. âYou know a lot of concepts but you donât engage with them. Invoking the concepts of others isnât the thing to doâ
- The core triggers/associations
- Why itâs ok
- Itâs soothing to recite stuff that youâve learned. It makes you feel like youâre intelligent. It feels good to say something relevant in conversation, especially if itâs an intellect-flavoured conversation where the implicit framing/warrant is âwe will trade facts and theoriesâ. It is a win condition, itâs an endorsed behaviour in this kind of conversation (even if IMO itâs often not actually leading anywhere).
- We are people (at the EA Hotel) who will have got some of our âpellets from the universeâ (to quote DFW) from being smart kids. I remember being a teenager and reading a bit of Noam Chomsky and feeling special. I remember being good at maths as a kid and feeling special, and being rewarded for it. âShowing off what we knowâ, âsignalling that we are smartâ, was a strategy that worked well at some point.
2. Naive optimism
- Trigger â naive optimism, bullshitting yourself, double ignorance
- I see a man talking about something confidently as the fix, the new thing that theyâre about to start which will âsave themâ, and/or how if they can just figure out a way to do this thing daily, their life will be transformed forever. I note how theyâve engaged in this pattern for years, and none of the previous fixes have stuck, and they remain confident and unabashed.2
3. Sharing âwisdomâ unskillfully
- I see the most inner-critic-led person I know doing a long speech from a Posture of Wisdom about the Importance of Self Love. Itâs the posture/role they're adopting of Wise Sage which is the most triggering thing to me, as I do not see this person as successfully living the wisdom that theyâre sharing. They will have made progress in self love, but they still abide from a place of self judgement, and should be humble enough to recognise that theyâre not ready to share wisdom.3 (or at least, they should share it with much more humility, rather than their vocal tone of âhereâs a bunch of stuff that I have figured out. I see a traumatised person leaning forwards as if taking notes, as if this person is a wise sage to be learned from, despite the fact that the wisdom is a collection of second hand aphorisms. âMaybe if I listen closely, something in me will changeâ
Grasp-y Tanha-y âtrying to solve somethingâ energy
3
If a man is disagreeable/angry/inner critic-led
- Itâs ok to abide from the inner critic, god knows I did for many years, until kensho. Itâs essentially impossible to stop.
4
If a man is awkward, nerdy, dressed badly
- Itâs ok to be shy, awkward, uncomfortable, socially anxious
Footnotes
-
Wittgensteinâs âthe point of philosophy is [should be!] to show the fly the way out of the fly bottleâ. â©
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Iâm witnessing Socratic âDouble Ignoranceâ, basically. They are bullshitting themselves without realising. They are claiming to have found an answer, despite having not found an answer. Rather than throwing up their hands and admitting that they donât know what to do.
âIâm reading this book about x, and itâs really inspiring me to act like the author!â. âBut youâve read that book before, right? It didnât lead to any significant changes, right? Just reading a book and highlighting it is not enough to lead to significant behaviour changeâ. âNo, thatâs not true, it inspires me, and it does lead to changes!â. âNo it doesnât - youâre nothing like the author. He didnât become the way he is because he read a book. Your life will still be a mess despite reading this bookâ. â©
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Iâm realising that this actually may not be the case. Thereâs the thing of the âcurse of knowledgeâ and how it can actually be better to learn from someone just one or two rungs above you, rather than someone who has mastered the thing. But it does still feel triggering that this person was doing the thing of sharing a bunch of poorly thought out philosophy and aphorisms. I donât think this is the way you help people (and thereâs irony here, as when Iâm in a disagreeable mood about consensus-ism, I rant at one of my friends about how heâs living from a tanha place, in a way that is the opposite of skillful, actively anti-useful). â©